- They lie in exterior darkness. For remember, the fire of hell gives forth no light. As at the command of God, the fire of the Babylonian furnace lost its heat but not its light, so at the command of God, the fire of hell, while retaining the intensity of its heat, burns eternally in darkness. It is a never ending storm of darkness, dark flames and dark smoke of burning brimstone, amid which the bodies are heaped one upon another without even a glimpse of air. Of all the plagues of which the land of the Pharaohs was smitten, one plague alone, that of darkness, was called horrific. What name, then, shall we give to the darkness of hell which is to last not for three days alone but for all eternity?
- The horror of this strait and dark prison is increased by its awful stench. All the filth of the world, all the offal and scum of the world, we are told, shall run there as to a vast reeking sewer when the terrible conflagration of the last day has purged the world. The brimstone too which burns there in such prodigious quantity fills all hell with its intolerable stench: and the bodies of the damned themselves exhale such a pestilential odour that as saint Bonaventure says, one of them alone would suffice to infect the whole world. The very air of this world, that pure element, becomes foul and un-breathable when it has been long enclosed. Consider then what must be the foulness of the air of hell. Imagine some foul and putrid corpse that has lain rotting and decomposing in the grave, a jellylike mass of liquid corruption. Imagine such a corpse prey to flames, devoured by the fire of burning brimstone and giving off dense choking fumes of nauseous loathsome decomposition. And then image this sickening stench , multiplied a million fold and a million fold again from the millions upon millions of fetid carcasses massed together in the reeking darkness, a huge and rotting human fungus. Imagine this and you will have some idea of the horror of the stench of hell.
- But this stench is not, horrible though it is, the greatest physical torment to which the damned are subjected. The torment of fire is the greatest to which the tyrant has ever subjected his fellow creatures. Place your finger for a moment in the flame of a candle and you will feel the pain of fire. But our earthly fire was created by God for the benefit of man, to maintain in him the spark of life and to help him in the useful arts whereas the fire of hell is of another quality and was created by God to torture and punish the unrepentant sinner. Our earthly fire also consumes more or less rapidly according as the object which it attacks is more or less combustible so that human ingenuity has even succeeded in inventing chemical preparations to check or frustrate its actions. But the sulfurous brimstone which burns in hell is a substance which is specially designed to burn forever with unspeakable fury. Moreover our earthly fire destroys at the same time as it burns so that the more intense it is the shorter its duration: but the fire of hell has this property that it preserves that which it burns though it rages with incredible intensity it rages for ever.
- Our earthly fire again, no matter how fierce or widespread it may be, is always of limited extent: but the lake of fire in hell is boundless, shoreless and bottomless. It is on record that the devil himself, when asked the question by a certain soldier, was obliged to confess that if a whole mountain were thrown into the burning ocean of hell it would be burned up in an instant like a piece of wax. And this terrible fire will not afflict the bodies of the damned only from without but each lost soul will be a hell unto itself, the boundless fire raging in its very vitals. O, how terrible is the lot of those wretched beings! The blood seethes and boils in the veins, the brains are boiling in the skull, the heart in the breast glowing and bursting, the bowels a redhot mass of burning pulp, the tender eyes flaming like molten balls.
- And yet what I have said as to the strength and quality and boundlessness of this fire is as nothing when compared to its intensity, an intensity which it has as being the instrument chosen by divine design for the punishment of soul and body alike. It is a fire which proceeds directly from the ire of God, working not of its own activity but as an instrument of divine vengeance. As the waters of baptism cleanse the soul with the body so do the fires of punishment torture the spirit with the flesh. Every sense of the flesh is tortured and every faculty of the soul therewith: the eyes with impenetrable utter darkness, the nose with noisome odours, the ears with yells and howls and execrations, the taste with foul matter, leprous corruption, nameless suffocating filth, the touch with redhot goads and spikes, with cruel tongues of flame. And through the several torments of senses the immortal soul is tortured eternally in its very essence amid the leagues upon leagues of glowing fires kindled in the abyss by the offended majesty of the Omnipotent God and fanned into everlasting and ever increasing fury by the breath of the anger of the Godhead.
- Consider finally that the torment of this infernal prison is increased by the company of the damned themselves. Evil company on earth is so noxious that even the plants, as if by instinct, withdraw from the company of whatsoever is deadly or hurtful to them. In hell all laws are overturned: there is no thought of family or country, of ties, of relationships. The damned howl and scream at one another, their torture and rage intensified by the presence of beings tortured and raging like themselves. All sense of humanity is forgotten. The yells of the suffering sinners fill the remotest corners of the vast abyss. The mouths of the damned are filled with blasphemies against God and of hatred for their fellow sufferers and of curses against those souls which were their accomplices in sin. In olden times it was the custom to punish the parricide, the man who had raised his murderous hand against his father, by casting him into the depth of the sea in a sack in which were placed a cock, a monkey and a serpent. The intention of those lawgivers who framed such a law, which seems cruel in our times, was to punish the criminal by the company of hateful and hurtful beasts. But what is the fury of those dumb beasts compared with the fury of execration which burst from the parched lips and aching throats of the damned in hell when they behold their companions in misery , those who aided and abetted them in sin, those whose words sowed the first seeds of evil thinking and evil living in their minds, those whose immodest suggestions led them on to sin, those whose eyes tempted and allured them from the path of virtue. They turn upon those accomplices and upbraid them and curse them. But they are helpless and hopeless: it is too late now for repentance.
- Last of all consider the frightful torment of those damned souls, tempters and tempted alike, of the
company of the devils. These devils will afflict the damned in two ways, by their presence and by their
reproaches. We can have no idea of how horrible these devil are. Saint Catherine of Siena once saw a
devil and she has written that, rather than look again for one single instant on such a frightful monster,
she would prefer to walk until the end of her life along a track of red coals. These devils, who were
once beautiful angels, have become as hideous and ugly as they once were beautiful. They mock and
jeer at the lost souls whom they dragged down to ruin. It is they, the foul demons, who are made in
hell the voice of conscience. Why did you sin? Why did you lend an ear to the temptings of fiends?
Why did you turn aside from your pious practices and good works? Why did you not shun the
occasions of sin? Why did you not leave that evil companion? Why did you not give up that lewd
habit, that impure habit? Why did you not listen to the counsels of your confessor? Why did you not,
even after you had fallen the first or the second or the third or the fourth or the hundredth time, repent
of your evil ways and turn to God who had waited for your repentance to absolve you of your sins?
Now the time for repentance has gone by. Time is, time was, but time shall be no more! Time was to
sin in secrecy, to indulge in that sloth and pride, to covet the unlawful, to yield to the promptings of
your lower nature, to live like the beasts of the field, nay worse than the beasts of the field for they, at
least, are but brutes and have not reason to guide them: time was but shall be no more. God spoke to
you by so many voices but you would not hear. You would not crush out that pride and anger in your
heart, you would not restore those illgotten goods, you would not obey the precepts of your holy
church nor attend to your religious duties, you would not abandon those wicked companions, you
would not avoid those dangerous temptations. Such is the language of those fiendish tormentors,
words of taunting and of reproach, of hatred and of disgust. Of disgust, yes! For even they, the very
devils, when they sinned sinned by such a sin as alone was compatible with such angelical natures, a
rebellion of the intellect: and they, even they, the foul devils must turn away, revolted and disgusted,
from the contemplation of those unspeakable sins by which degraded man outrages and defiles the
temple of the Holy Ghost, defiles and pollutes himself.